128 research outputs found

    Total SciComm — All out science communication

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    This essay seeks to introduce a philosophy of science communication: Total SciComm or all out science communication. The concept is inspired by the Dutch total football, in which, every player can play at any role. Similarly, in Total Scicomm, the scientific community employs every medium to communicate scientific ideas and engages all scientist in the process. この論文は、科学のコミュニケーションの哲学を紹介することを目指している:Total SciComm (トータルサイコム) またはすべての科学のコミュニケーション。 このコンセプトは、あらゆるプレーヤーがあらゆる役割を果たすことができるオランダ全土のフットボールに触発されています。 同様に、トータルサイコムでは、科学界はあらゆる媒体を使用して科学的アイデアを伝え、その過程ですべての科学者を関与させる

    The mind as a sponge, its cognitive artifacts, and being in the 21st century

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    In this essay, I discuss the analogy of the mind as a sponge, the issues of cognitive artifacts, and being a mind in the 21st century

    The essentialist and constructivist views of emotions: Implications for parents

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    As parents, we want to raise our children to become creative, happy, and productive individuals in the future. I am currently raising two small children. More than anything, I find parents’ job is to explore with and educate your children on the landscape of different emotions and how to deal with emotional situations appropriately. However, it is important to acknowledge that even as an adult, I cannot say I have full emotional control and a full scientific understanding of emotions. This essay will explore some aspects of the current scientific theories of emotions and their implications for parenting

    Mapping the mindsponge model onto the current understanding of how children learn

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    I often hear people say about children: “They learn like a sponge.” It is clear young brains have a lot more neuroplasticity, which makes it easier for them to learn. But we know from decades of research on neuroplasticity, the capacity for the brain to change and adapt to new situations is there for a lifetime

    The emerging business of science in Vietnam

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    Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho (2019). Chapter 8. The emerging business of science in Vietnam. In Quan-Hoang Vuong, Trung Tran (Eds.), The Vietnamese Social Sciences at a Fork in the Road (pp. 163–177). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-013. Online ISBN: 9783110686081 © 2019 Sciendo / De Gruyte

    Social organizations and cultural influences in the age of social media concerning societal fragmentation

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    In this essay, I argue non-profit and non-governmental social organizations can play a crucial role in enhancing social solidarity in the age of social media. Their strengths lie in their adaptability, memetic power, and credibility. Future research should focus on social organizations' role in rehabilitating public shaming, public epistemology, and cultural dimensions

    Critiques of Sam Harris’s The Moral Landscape: each culture is a different moral universe and why navigating the moral landscape is wrong intuition

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    Sam Harris1 argues science will eventually answer all of our moral questions, all of our knowledge domains, economics, neurosciences, psychologies, etc. will eventually play a part in telling us what is right and what is wrong

    Initial thoughts on Greene’s the tragedy of commonsense morality

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    In his 2013 book, “Moral Tribes: Emotion, Reason, and the Gap between Us and Them,” Joshua Greene1 contemplates two tragedies. The first is the tragedy of the commons, a well- studied problem in the game theory and psychology literature. Here, if people are truly self- interested, cooperation cannot arise, and everyone will use the commons until it is depleted. This problem is succinctly called the “Me vs. Us” problem. The second is the tragedy of the commonsense morality, which Greene named, refers to the problem of cooperation among groups, the “Us vs. Them” problem

    Emotional A.I. research: The importance of data-philosophizing to account for cultural differences

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    The discourse on emotional A.I., i.e., technologies that read, classify, identify human emotions, is currently dominated by Western ideas1. Yet, even A.I. researchers in the West acknowledge there are cultural differences if neglected could magnify and affect A.I.'s accuracy
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